1)ethics[英]['eθiks][美]['?θ?ks]道德論
1.The Da Quan conception proposed by scholar Feng Youlan is explained from three dimensions of ontology,ethics and epistemology.文章從本體論、道德論和認識論三個維度對馮友蘭的大全概念做了解讀。
2)moral paradox道德悖論
1.Based on a contrast between deontic paradox and moral paradox,argue that moral paradox is not a strictly logical paradox,but a moral quasi-paradox dilemma.基于道義悖論與"道德悖論"的比較分析,論證后者不能歸于嚴格的邏輯悖論,而應視作一種"類悖論道德困境";結合邏輯悖論社會文化功能的探討,指明開展類悖論道德困境研究的重要價值。
2.The ways of logical paradox solution are important resources for moral paradox solution.邏輯悖論消解中的路徑和方法是消解道德悖論的重要資源。
3.Because we use reason to analyze a moral act from different aspects and make opposite conclusions,moral paradox comes forth.道德悖論的出現,主要是因為人們運用理智,從不同的方面對于同一個道德行為進行分析,從而得出了相互對立的結論。
英文短句/例句
1.Ways of Resolving Moral Paradox-From the Point of View of Resolving Logical Paradox;道德悖論的消解路向——基于邏輯解悖角度的思考
2.The Morality Antinomy and Modern Reconstruction of “Sexual Ethic”“性倫理”的道德悖論及其現代重構
3.Moral Paradox Research Needs to Expand in Three Cognitive Directions;道德悖論研究需要拓展三個認知路向
4.Consideration of Moral Paradox Attribute-From the Point of View of Logic;關于道德悖論屬性的思考——從邏輯的觀點看
5.The Various States of the Ethical Entity and Their Ethical-Moral Dilemma;倫理實體的諸形態及其內在的倫理—道德悖論
6.Identification in Disputed Paternity:the Moral Paradox,Brought by Scientific and Technological Achievements in Defending Family Ethics;親子鑒定:科技維護家庭倫理存在的道德悖論
7.“Moral Paradox” in Market Economy and Improving the Quality of Modern Staff;市場經濟的“道德悖論”與現代員工素質建樹
8.An Ethical Interpretation of The Communist Manifesto--From the Perspective of Moral Paradox《共產黨宣言》的倫理解讀——以道德悖論為視角
9.On Solutions to Traditional Moral Paradox from the Perspective of Wang Chuanshan s JingQuan Thoughts;從王船山禮之經權思想管窺傳統道德悖論的解決
10.Moral Paradox or Value Conflict? --Deciphering Socrates′ Ethic Problems;是道德悖論,還是價值沖突?——蘇格拉底倫理問題解讀
11.“Prisoner Antinomy”: The Rationality of Morals and the Moral Education of the People;“囚徒悖論”:道德的合理性和國民的道德教育
12.The Paradox of "Moral Should" in the Perspective of "Existence"從“存在”的視域看“道德應該”的悖論
13.Tian s Moralization--On The Contrary Things Between The State of Panmorality And The Thinking of Tianren;天之德化——論泛道德之境與天人之思的乖悖
14.Literature moral venting demand and moral surpassing --A paradox of relation between literature and morality;文學的道德訴求與道德超越——文學與道德關系的一個悖論
15.On Strategy of Moral Panic and its Paradox in the Age of Technicalism;論技術主義時代的道德恐慌策略及其悖論
16.Paradox of Unmoral Choice s Legality-Analysis of Conflict between Legal Protection and Moral Advocation;不道德選擇的合法性之悖論問題——析論法律保護與道德提倡的相悖現象
17.On Human Hypocritical Quality--A Discussion on Paradox in Moral Education淺析人的虛偽品質——兼析道德教育中的悖論現象
18.The Inner Dialectics of Ethics in Stories Written in Thatched Cottage by JI Yun;倫理道德的悖論——從《閱微草堂筆記》非道德化的一面說起
相關短句/例句
moral paradox道德悖論
1.Based on a contrast between deontic paradox and moral paradox,argue that moral paradox is not a strictly logical paradox,but a moral quasi-paradox dilemma.基于道義悖論與"道德悖論"的比較分析,論證后者不能歸于嚴格的邏輯悖論,而應視作一種"類悖論道德困境";結合邏輯悖論社會文化功能的探討,指明開展類悖論道德困境研究的重要價值。
2.The ways of logical paradox solution are important resources for moral paradox solution.邏輯悖論消解中的路徑和方法是消解道德悖論的重要資源。
3.Because we use reason to analyze a moral act from different aspects and make opposite conclusions,moral paradox comes forth.道德悖論的出現,主要是因為人們運用理智,從不同的方面對于同一個道德行為進行分析,從而得出了相互對立的結論。
3)morals evolutionism道德化論
4)moral justification道德論證
1.Different from the traditional moral justification, economic analysis is a constructive and predictive kind of interpretation.與傳統的道德論證對侵權法的解釋不同,經濟分析是一種建設性、前瞻性的解釋。
5)moral theories道德理論
1.Human Nature, Cultural Tradition and the Rationality of Moral Theories A discussion on the American post analytical arguments over moral theories;人性、文化傳統與道德理論的合理性——美國后分析道德理論爭論述評
6)forum morality論壇道德
1.Currently, there exist three kinds of moral forms such as platform morality, life morality and forum morality which are represented by their different characteristics and relations in the moral education.當前,在學校中現實存在著講壇道德、生活道德和論壇道德三種道德形態,這三種道德形態在學校道德教育中呈現出各自不同的特點和關系,對它們的關注是我們搞好學校道德教育工作的基礎。
延伸閱讀
《道德經論兵要義述》《道德經論兵要義述》Daodejing Lunbing Yaoyi Shu 而備認為至滅「兵于上以損求勝非善干又下。對人上智”;過遷腐支)之爭。③對戰爭要有準備。注重為止占兵，“用其所不用”;反對麻痹輕敵，“好戰于外，猶有勝負;無備于內，絕亡”。對戰爭的到來要有預見性，以唱未動之際，息戰于不爭之前”。④戰叫不欲求欲，以不為求為，以遷求直，匕益，以柔克剛，以無事取天下。認為習難，持勝難;要持勝，君主就要有道，自為卑小，常示寡弱，而不可為強梁于 《道德經論兵要義述》認為統治灌民應該“以智”征伐，人民卻不能“{反抗，暴露了封建統治階級的愚民思電分夸大“無為”、“不爭”的作用，帶羊氣息。(于汝Daodeling Lunbing Yaoyi Shu《道德經論兵要義述》(D。odejin，Lunbing Yaoyi Shu:Military Essenrials in Taoism)中國唐代以《道德經》各章首食立篇，道、儒、兵思想雜揉的政略性乒書。又稱《道德真經論兵要義述》、《道徑經論兵要義》。81章。撰者王真，少習倍業，后“久從戎府”，曾以朝議郎出任漢奸刺史兼掌軍事。鑒干安史之亂后，藩鎮害據、戰亂不止的局勢，于元和四年(809七月向憲宗上此書。明《正統道藏》、《芡委別藏》等有收錄。 該書軍事觀點主要是:①戰爭起源于“爭”，“爭者，兵戰之源，禍亂之本”。要印兵去戰，統治者必須上德、上仁、上義、士禮，“無為兵戰之事”，“不爭”奢侈之物，力戒“滿溢”之志。“無為者，敢兵之源;不爭者，息戰之本”，“既絕矜尚，遂無斗爭”。②治國治軍要道、德、仁、義、禮蕭而用之。它改變《老子》的本意，將其“經圣棄智”、“絕仁棄義”釋為“絕有跡之圣，棄矜詐之智”，“絕矯妄之仁，棄詭誘之義”，將“禮者，亂之首”釋為“禮者，瑪亂之首”。認為《老子》“功成身退”并刁I“必使其避位而去也，但欲其功成而不有之耳”。強調統治者要謙柔用晦，“以道化環下”，對人民要“慈”，如此則天下莫能華
